Author Archives: Shantideva

Empathy

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The Observer

Tempus Fugit… Time flies… When I watch the date of my latest post I must admit that my writing becomes very rare these times. Being too much involved into mundane concerns I find my blog standing still. Bhagavan Ramana Maharshi once said “God never forsakes one who has surrendered.” These days I work very hard to acquire some knowledge to help people in most difficult mental situations. We are the world that we have created and we are the only ones that can change ourselves and hence, change the world. The change is not out there. It is not in time or in space. It is in this present moment, in this precious moment… Have you ever found a solution in the future or in the past? Where is the solution to our problems? If you go deep into it you might say that the solution is always in the present now. But what is the size of this present NOW? Can we measure it? Is it a second, or a fraction of a second, or may be a fraction of a fraction of a second? We can continue like that endlessly, dividing this fraction into new fractions and still we will find a lapse of “time” with a beginning and an end. How tiny is then NOW? Is it measurable? If you really go very deep into that question you might discover that NOW is beyond time, immeasurable… infinity. It is the gate to love, compassion and empathy as it destroys all distance. In NOW there is no space anymore. Time and space always come together. Empathy occurs only if we listen with our whole being. It is not listening that is in the ears, neither the understanding of listening that is in the mind. It is the direct reflection of what is here right now in our awareness. There is not the tiniest amount of space possible between awareness and its content. We create that space in time with our preconceived ideas and judgments. Empathy and compassion occurs when there is no space and hence no time; in this precious, vast, infinite present moment that is the NOW.

— Personal reflections

The three dualities

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Greetings from Sankhu

Dear readers,

As I am currently reading a truly amazing commentary about the Gospel of Thomas, I would like to quote some paragraphs of that book. The book is called “The Nondual Teachings of Christ”. I will give further details about that (partly finished) book at the end of the quoted text. As spirituality, when it comes to teachings about nonduality or oneness, goes beyond religions, creeds, beliefs or rituals, and brings us to the highest commonalities shared by all mystics from all traditions, it does not really matter if teachings in this subject matter are originally from Jesus Christ or from the Upanishads. Here is a part of the commentary on the forty eighth saying:

There are different  dualities which exist that need to be penetrated, and they are often penetrated in sequence.

The first is the duality of value or aspect to things. We conceive of phenomena as good or evil, pure or impure, pleasant or painful. However, when we apply the principle of being a mere “passerby” to them, and do not make any conceptual elaborations about them, then comes the realization that there is no real purity or impurity, good or evil, etc. in phenomena at all, and they are of one taste and characteristic. Our thoughts of them do not define them or characterize them, and, as such, our thoughts are baseless and without merit. As this is seen, then all phenomena become clear in the sense that what they are is precisely unfathomable. When we do not think of things, or picture them to ourselves, then we see them as they are in terms of our experience. This is the first duality that is surmounted.

The second is the duality of subject and object. Paradoxically, one surmounts this by seeing a new, different “subject” behind the commonly perceived subject. Normally we perceive our sense of self to be identified with our mind, our wishes, our thoughts, etc. but these are all objects which occur in a more fundamental awareness. When we negate our mind and all its attendant phenomena, then we break through to the awareness in which this mind occurs. It is as if the former subject becomes an object of a new, deeper subject. This new “subject” has no sense of “I” or “mine” at all, but is like a clear, vast and empty presence in which all things live, move and have their being. Here we know ourselves to be the soul, and not the mind or body, and from this realization comes the first real breakthrough into the kingdom of God. We see that there can be a way out of ignorance, because we are not ignorance, inherently. We are awareness and awareness is the very definition of existence. The calm that comes from this truth is deep and joyful, but it is not the end, however.

The third is the duality between essential, nondual awareness and phenomena. Once the witnessing awareness is realized, we often begin to reify or solidify its difference and distinction from phenomena. Awareness is empty while phenomena are full; awareness is still while phenomena are in motion. By resting in this awareness more and more, however, such distinctions also begin to fall away and one realizes an unbroken unity to all things. It is not the same as conceiving of all things as consisting of primordial matter – as materialists and secularists do – nor is it like viewing all things as God’s creation. It is something inconceivable.

I think that the author has done a great job in skating around a subject matter that is beyond words. One should always remember that such texts are only pointers. Everybody has to inquire on his own in this subject matter to realize what has been described here.

About the Gospel of Thomas: “The Gospel of Thomas is perhaps one of the most enigmatic of religious scriptures. Yet it is also very likely that it is the earliest account of the teachings of Jesus, and therefore the most authentic record we have today as to what he truly taught. Therefore, to understand this Gospel is to get at the heart of what the historical Jesus said far beyond how he has been (mis)interpreted through the centuries and by later followers.”

The quote is from the e-Book “The Nondual Teachings of the Christ” from Charles Limcango. Please note that this book is still not finished and new volumes are published regularly. The latest (9th) has been published this month. He releases sets of 4 volumes in one book as the work gets done. So, books with volumes from 1-4 and 5-8 are already available.

To fill the bucket

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Grasping at sense objects (a match-factory)

When the mind is directed to the illusionary outside world of objects, it is prone to grasp at these objects as it has numberless concepts to distinguish between them. The amount of them is endless. The mind is conditioned by society, personal experience and education to grasp, reject or to be indifferent towards them. The more it is under the influence of desire, the more it grasps. It wants to fulfil this emptiness left behind by the veil that covers our happiness, our true self, with the fleeting happiness created by the objects of desire. As the very nature of the sense objects is impermanent, suffering is inherent. This happiness is never lasting and we will never get the bucket full, no matter how much we grasp at desirable objects. As soon as the object is acquired, the happiness that is obtained by it is already fading away, even though the object might still exist. The magic of the moment when it became “mine” quickly fades and it then turns into a weapon faced towards us. It can now cause innumerable sufferings. It might get stolen, lost, leave us or increase our pride, hence become fruitful soil for hatred, anger, jealousy or suffering of loss. And finally, this whole process leaves permanently new impressions on the veil of our true self, covering it ever more and distancing us ever more from the true happiness we are longing for so hardly… our true self.

The only way to clear that veil, this dust on the mirror, on our true nature, is to let go and to observe… in silence. It is only by discriminative knowledge that we can meet the army of defilements of the mind. Then, through understanding the real nature of those illusionary outside objects, the grasping will naturally take an end. The veil made out of all those impressions covering our true shining self will slowly dissolve and true happiness will naturally be revealed. It might go very quickly for some of us, but I can also take many years. But the very motivation of reading about all this, even if it might be difficult to understand at the beginning, is already the first step into a wonderful story realizable in this lifetime, if you are really decided to do so.

Love,

Shanti

Seeking Realization

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The Veil

Realization is not an action somebody accomplishes. The idea of realizing the self implies a path from an unrealized self to a realized self. Realization of the self as a goal cannot be permanent. Something permanent has no beginning and no end. Hence the goal is already there, the self is always realized. The intention to realize the Self is itself a hindrance. Our nature is always free but we are making huge efforts to become free. Who is making these efforts and trying to realize the self? It is the I-thought that has wrongly identified itself with the mind that veils our happiness and makes realization of the self a goal. This implies two selves. A non realized self and a goal, a realized self. And here starts the whole process of searching. Going to a guru, performing rituals, reciting mantras, doing prostrations, meditating, reading books and taking all kinds of hardships upon us to walk firmly on the path towards realization hoping to reach our goal in this life. The irony in all this striving for realization is that we have never been separated from our true self. We falsely believe it to be found somewhere, to experience it, to realize it, because we search with our mind and the mind can only exist in duality. So, our task is to find the real nature of the mind. We will discover that there is no such thing as a mind. It is in understanding that we are not the body, neither the mind that we will unveil our true self and the I-thought will be transcended eventually. We already know this freedom. If we wouldn’t know it, why would we spend our lives searching for it? But we must take care not to use wrong tools. It lies in the palm of our hands. It is beauty and love in its purest essence. We are that, lets embrace it in silence and cut those chains that hold us prisoners.

Love,

Shanti

How much closer can we get?

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Gulliver’s View

Going out in the world as an individual and visiting an abandoned house gives me the sensation that I am close to those objects outside of me. I can touch them, I can smell them, I can see them and I can hear the noises around me. But what does the perceiver really perceive. Are the perceptions and sensations my body and sense organs deliver, really the world that is there, outside of me? Where do these perceptions and sensations really appear? Where do they come from? What makes me perceive something as beautiful that somebody else perceives as ugly? Is it me that creates this world or am I only perceiving the world? Am I the world that I create? Who am I?

I am the screen and the film projected on it. As long as I know that I am the screen and the film, I know that I am the perceiver and the perceived, hence I don’t “know” anymore. As soon as I forget the screen and believe the manyfold appearances on the screen to be different from me, I start to name them, to like them or to dislike them. My vision gets veiled and I fall into the confusion called ignorance of the true self. With that ignorance rises all the suffering inherent to that wrong belief of a world outside of me, apart from me. At the same time the belief that I am a body or I am a mind comes into being. Both, the belief of an outside world and the belief that I am a body and/or a mind always come into being together bringing about all the thoughts and hence the suffering inherent to that illusion. This illusion brings about distance, it brings about suffering, it brings about all negative emotions like attachment, aversion, pride and jealousy. But, behind this illusion is a pristine unborn, unchanging consciousness that has never been affected neither by the illusionary outside world of thoughts, neither by the suffering the thoughts generate themselves. It is the ‘I’-thought that separates itself and creates this world of suffering because it has forgotten its true nature and believes itself to be the body and/or the mind. It has forgotten that it is the screen and the scenery playing so beautifully on it. And it is only in moments of beauty and love that the veil opens a little bit, like the clouds sometimes open up and make visible the ever present and pristine sky unaffected by them. Be-ing… is meditation, is awareness. It is not awareness of something. There is nothing to be aware of. As soon as there is something to be aware of, there is ignorance of the true self. The true self IS pure pristine awareness. It is the screen and the film. The screen has no limits. It is vast radiant space, unborn, limitless and indescribable. How can we find the screen? We can only find the screen if we do not search for it. If the mind searches it, it is damned to never find it. Because the mind is thought and always arises in duality. Atman, which is Brahman, is beyond duality and can never be found as something, as an object of perception or thought. It unveils in pure pristine awareness, which is meditation, oneness, which is love and beauty in its purest essence.

 (Please let me know if you find some errors or misinterpretations in my text. English is not my mother language and I do my best efforts to be clear, but I guess that sometimes I make mistakes or use words in wrong contexts. Thank you for reading my blog.)

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IF you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:

If you can dream – and not make dreams your master;
If you can think – and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build ‘em up with worn-out tools:

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’

If you can talk with crowds and keep your virtue,
‘ Or walk with Kings – nor lose the common touch,
if neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run,
Yours is the Earth and everything that’s in it,
And – which is more – you’ll be a Man, my son!

— Rudyard Kipling

If

Unending Love by Rabindranath Tagore

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It has been a long time since I have posted my last message here. But I will continue to keep the Blog up and, from time to time post some thoughts or as today something I have worked on for some time. It is one of my favorite poems from Rabindranath Tagore. I have combined the spoken text with the Piano Concerto N° 5 from Beethoven. The image is a wallpaper image I downloaded from http://www.mrwallpaper.com. I have put subtitles to give the watcher an easy and joyful experience. I hope you like it.

Currently I am studying Vedanta scriptures, the Upanishads and more precisely the Advaita Vedanta. Reading does not bring enlightenment as we are already enlightened. It is through awareness and by giving attention to the experience of perception rather than to the object that is perceived that we will discover oneness, love… But these ancient texts, the Vedas, are of tremendous beauty if your heart is open. The Vedanta, or Upanishads, are the latest text of the Vedas. Vedanta is composed by the two words Veda and Anta. Anta means “the end”. Vedanta can be translated as the End of the Vedas. The Vedas are the most ancient texts known by mankind composed more than 5000 years ago by several sages over a period of time. The four Vedas talk a lot about rituals and ethics, the worldly religious knowledge, and as soon as self inquiry and self introspection comes into play we speak about the Vedanta. Advaita Vedanta speaks about non-duality and the most famous sage was Shankara, who commented and developed the Advaita Vedanta philosophy further. There is a lot more to say about these texts but the mere knowledge about them is not helpful. They are the finger that points to the moon. Some spend their lives analysing the finger, chewing and sucking on it and intellectualizing everything and the others simply look to where the finger is pointing… the moon.

Metta,

Shanti

That

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That is Love when it is all and that is nothing when it is understanding. That is not perceivable, not graspable, beyond intellect and knowledge. For it is not different from the perceiver, the perception and the perceived. It is beyond these and it is all. Knowledge can not understand it because it is not an object of understanding. The eyes cannot see it because it is not visible through the senses. And hence it is omnipresent and permeates all. It has no dimension because it is beyond dimensions. It has not been created because all creation happens through it. It is beginningless and endless. Realizing That is dying to the Self. That is revealed by Self-Knowledge although it cannot be known. If it is known, it is not That. If it is experienced, it is not That. If it is perceived, it is not That. If it is described, it is not That because it is beyond words, beyond perception, beyond experience and beyond intellectual knowledge. Being in the state of Self-Knowledge reveals that which is beyond all concepts, that which is beyond duality. Talking about Oneness is wrong, because the label is never That. Nobody can teach you That but it is understood through listening. It is understood by devotion. It is understood in Love because it is Love and it is all. That is all and That is nothing.

Where has the dream gone?

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What am I? I am the screen and the image projected on the screen. There is no image separate from the screen. The image is the screen, there is no independent image on the screen. “The world is Other, the body is Me and the Mind is Me!”, thinks the I-thought that has fooled himself. All is One, all is perfect in Love. As life happens to Me the movie goes on in all its beauty and love in its continual flow in the Now. There is no ‘I’ and there is no ‘Other’. The past is gone and the future is an illusion. There is nothing witnessing the ‘I’ and the ‘Other’ because the ‘Witness’, the ‘I’ and the ‘Other’ are all one in the ultimate present Now. What and where is the world, the body and the mind without Me? Where has the dream gone when I woke up?